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hat he really wants even for himself. In a matter-of-fact civilization like ours, he cannot hope to keep up. If a man can be cheated, even by himself--of course other people can cheat him and everybody can take advantage of him. He naturally grows more incompetent every day he lives. The men who are slow or inefficient in finding out what they really want and slow in dealing with themselves are necessarily inefficient and behind hand in dealing with other people. They cannot be men who determine what other people shall do. It is true that for the moment, it still seems--now that science has only just come to the rescue of religion, that evil men in a large degree are the men who still are standing in the gate and determining opportunities and letting in and letting out Civilization as they please. But their time is limited. The fact-spirit is in the people. We enjoy facts. Facts are the modern man's hunting, his adventure and sport. The men who are ahead are getting into a kind of two-and-two-are-four habit that is like music, like rhythm. It becomes almost a passion, almost a self-indulgence in their lives. Being honest with things, having a distaste for being cheated by things, having a distaste for being cheated by one's self and for cheating other people, runs in the blood in modern men. The nations can be seen going round and round the earth and looking one another long and earnestly in the eyes. The poet is turning his imagination upon the world about him and upon the fact that really works in it. The scientific man has taken hold of religion and righteousness is being proved, melted down in the laboratory, welded together before us all and riveted on to the every day, on to what really happens, and on to what really works. Goodness in its baser form already pays. Only the biggest men may have found it out, but everybody is watching them. The most important spiritual service that any man can render the present age is to make goodness pay at the top (in the most noticeable place) in some business where nobody has made it pay before. Anybody can see that it almost pays already, that it pays now here, now there. At all events, anybody can see that it is very noticeable that the part of the world that is most spiritual is not merely the part that is whining or hanging on crosses. It is also the part that is successful. One knows scores of saints with ruddy cheeks. It is getting to be a matter of principle almost i
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