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with all reverence for other men's desires and with all respect for natural prejudgments. As I have conceived it, the one business of the world to-day is to find out what we are for and to find out what men in the world--on the whole--really want. When men know what they want they get it. Every wrong thing we have to face in modern industrial life is due to men who know what they want, and who therefore get it, due to the passions and the dreams of men; and the one single way in which these wrong things will ever be overcome is with more passions and with more and mightier dreams of men. Nothing is more visionary than trying to run a world without dreams, especially an economic world. It is because even bad dreams are better in this world than having no dreams at all that bad people so called are so largely allowed to run it. In the final and practical sense, the one factor in economics to be reckoned with is Desire. The next move in economics is going to be the statement of a shrewd, dogged, realizable ideal. It is only ideals that have aroused the wrong passions, and it is only ideals that will arouse the right ones. It will have to be, I imagine, when it comes, not a mere statement of principles, an analysis, or a criticism, but a moving-picture, a portrait of the human race, that shall reveal man's heart to himself. What we want is a vast white canvas, spread, as it were, over the end of the world, before which we shall all sit together, the audience of the nations, of the poor, of the rich, as in some still, thoughtful place--all of us together; and then we will throw up before us on the vast white screen in the dark the vivid picture of our vast desires, flame up upon it the hopes, the passions of human lives, and the grim, silent wills of men. _"What do we want?" "Where are we going?"_ In place of the literature of criticism we have come now to the literature of Desire. This literature will have to come slowly, and I have come to believe that the first book, when it comes, will be perhaps a book that does not prove anything, a book that is a mere cry, a prayer, or challenge; the story of what one man with these streetfuls of the faces of men and the faces of women pouring their dullness and pouring their weariness over him, has desired, and of what, God helping him, he will have. There is a certain sense in which merely praying to God has gone by. In the present desperate crisis of a world plungin
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