by
law, so resorted to the Underground Rail Road method.
Handy, another of this party, said that he left because the man who
claimed to be his master "was so hard." The man by whom he had been
wronged was known where he came from by the name of Shepherd Burton, and
was in the farming business. "He was a churchman," said Handy, "but he
never allowed me to go to church a half dozen times in my life."
Robert belonged to Mrs. Mary Hickman, at least she had him in her
possession and reaped the benefit of his hire and enjoyed the leisure
and ease thereof while he toiled. For some time prior to his leaving,
this had been a thorn in his side, hard to bear; so when an opening
presented itself by which he thought he could better his condition, he
was ready to try the experiment. He, however, felt that, while she would
not have him to look to for support, she would not be without sympathy,
as she was a member of the Episcopal Church; besides she was an
old-looking woman and might not need his help a great while longer.
* * * * *
ARRIVAL FROM RICHMOND, 1859.
STEPNEY BROWN.
Stepney was an extraordinary man, his countenance indicating great
goodness of heart, and his gratitude to his heavenly Father for his
deliverance proved that he was fully aware of the Source whence his help
had come. Being a man of excellent natural gifts, as well as of
religious fervor and devotion to a remarkable degree, he seemed
admirably fitted to represent the slave in chains, looking up to God
with an eye of faith, and again the fugitive in Canada triumphant and
rejoicing with joy unspeakable over his deliverance, yet not forgetting
those in bonds, as bound with them. The beauty of an unshaken faith in
the good Father above could scarcely have shone with a brighter lustre
than was seen in this simple-hearted believer.
Stepney was thirty-four years of age, tall, slender, and of a dark hue.
He readily confessed that he fled from Mrs. Julia A. Mitchell, of
Richmond; and testified that she was decidedly stingy and unkind,
although a member of St. Paul's church. Still he was wholly free from
acrimony, and even in recounting his sufferings was filled with charity
towards his oppressors. He said, "I was moved to leave because I
believed that I had a right to be a free man."
He was a member of the Second Baptist church, and entertained strong
faith that certain infirmities, which had followed hi
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