n the first place, the phenomenon clearly establishes the fact that
sex in the female human being _differs, pronouncedly_, from that of
all other female life. For, whereas, among all females except woman,
coitus is _impossible_, except at certain times and seasons, among
women the act can not only be permitted, but is as much possible or
_desired_ at one time as any other, regardless of the presence or
absence of the ovum in the womb. That is (and this point should be
noted well by the reader) there is a _possibility_, on the part of
the female humanity, for coitus, _under conditions that do not at all
obtain in any other female animal life_.
This is a conclusion which is of such far-reaching importance that its
limits are but dimly recognized, even in the clear thinking of most
married people. The fact of such difference is known to them, and
their practices in living conform to the conditions; but what it all
means, they are entirely ignorant of, _and they never stop to think
about it_.
And yet, _right here is the very center and core of the real success
or failure of married life_! Around this fact are grouped all the
troubles that come to husbands and wives. About it are gathered all
the joys and unspeakable delights of the happily married--the only
truly married. It is these items which make a knowledge of the real
conditions which exist, regarding this part of married life, of such
supreme importance. If these conditions could be rightly understood,
and the actions of husbands and wives could be brought to conform to
the laws which obtain under them, _the divorce courts would go out of
business_, their occupation, like Othello's, would be "gone indeed."
The first conclusion, then, one that is forced upon the thoughtful
mind by the fact of this difference in the sex possibilities of women
and other female animals, is, as already stated, but which is here
repeated for emphasis, that coitus _can_ be engaged in _by women_ when
_pregnancy_ is _not_ its purpose, on her part; and that _this never
occurs in any other form of female life!_
In view of this fact, is it too much to raise the question whether or
not sex in woman is designed to fulfill any other purpose than that of
the reproduction of the race? True it is, that the _only_ function
of sex in all other females is merely that of producing offspring--of
perpetuating its kind. Under no circumstances does it _ever_ serve
_any_ other end, fulfill any other de
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