told him he was determined,
notwithstanding all danger, to proceed. The king shook his head, but
desisted from further persuasion, and ordered the guide to hold
himself in readiness.

On the guide making his appearance, Park took his last farewell of
the good old king, and in three hours reached Konjour, a small
village, where he and his party rested for the night. Here he bought
a fine sheep for some beads, and his attendants killed it, with all
the ceremonies prescribed by their religion. Part of it was dressed
for supper, after which a dispute arose between one of the negroes
and Johnson, the interpreter, about the sheep's horns. The former
claimed the horns as his perquisite, as he had performed the office
of butcher, and Johnson disputed the claim. To settle the matter, Mr.
Park gave a horn to each of the litigants.

Leaving Konjour, and sleeping at a village called Malla, on the 8th
he arrived at Kolor, a considerable town, near the entrance into
which he saw hanging upon a tree, a sort of masquerade habit, made of
the bark of trees, which he was told belonged to Mumbo Jumbo. The
account of this personage is thus narrated by Mr. Park: "This is a
strange bugbear, common to all the Mandingo towns, and much employed
by the pagan natives in keeping their women in subjection, for as the
kafirs are not restricted in the number of their wives, every one
marries as many as he can maintain, and, as it frequently happens,
that the ladies disagree among themselves, family quarrels rise
sometimes to such a height, that the husband can no longer preserve
peace in his household. In such cases, the interposition of Mumbo
Jumbo is called in, and is always decisive."

This strange minister of justice, who is supposed to be either the
husband himself, or some person instructed by him, disguised in the
dress before mentioned, and armed with his rod of public authority,
announces his coming by loud and continual screams in the woods near
the town. He begins the pantomime at the approach of night, and, as
soon as it is dark, enters the town, and proceeds to the bentang, at
which all the inhabitants immediately assemble.

This exhibition is not much relished by the women, for as the person
in disguise is unknown to them, every married female suspects the
visit may be intended for herself, but they dare not refuse to
appear, when they are summoned: and the ceremony commences with songs
and dances, which continue till midnight, whe