n
calmness which is the result of conviction and duty. It is true, I am
going to tell you unwelcome truths, but I mean to speak these _truths in
love_, and remember Solomon says, "faithful are the _wounds_ of a
friend." I do not believe the time has yet come when _Christian women_
"will not endure sound doctrine," even on the subject of Slavery, if it
is spoken to them in tenderness and love, therefore I now address _you_.
* * * * *
POSTAGE.--This periodical contains four and a half sheets. Postage under
100 miles, 6 3-4 cents; over 100 miles, 11 1-4 cents.
_PLEASE READ AND CIRCULATE._
* * * * *
To all of you then, known or unknown, relatives or strangers, (for you
are all _one_ in Christ,) I would speak. I have felt for you at this
time, when unwelcome light is pouring in upon the world on the subject
of slavery; light which even Christians would exclude, if they could,
from our country, or at any rate from the southern portion of it,
saying, as its rays strike the rock bound coasts of New England and
scatter their warmth and radiance over her hills and valleys, and from
thence travel onward over the Palisades of the Hudson, and down the soft
flowing waters of the Delaware and gild the waves of the Potomac,
"hitherto shalt thou come and no further;" I know that even professors
of His name who has been emphatically called the "Light of the world"
would, if they could, build a wall of adamant around the Southern States
whose top might reach unto heaven, in order to shut out the light which
is bounding from mountain to mountain and from the hills to the plains
and valleys beneath, through the vast extent of our Northern States. But
believe me, when I tell you, their attempts will be as utterly fruitless
as were the efforts of the builders of Babel; and why? Because moral,
like natural light, is so extremely subtle in its nature as to overleap
all human barriers, and laugh at the puny efforts of man to control it.
All the excuses and palliations of this system must inevitably be swept
away, just as other "refuges of lies" have been, by the irresistible
torrent of a rectified public opinion. "The _supporters_ of the slave
system," says Jonathan Dymond in his admirable work on the Principles of
Morality, "will _hereafter_ be regarded with the _same_ public feeling,
as he who was an advocate for the slave trade _now_ is." It will be, and
that very
|