traditions of colonial manners, by means of novels, by
hearing the vulgar reproached or condemned for their obtrusion and
ignorance, and too often justly reproached and condemned, and by the
aid of her imagination, which contributed to throw a gloss and
brilliancy over a state of things that singularly gains by distance.
On the other hand, with Eve, every thing connected with such subjects
was a matter of fact. She had been thrown early into the highest
associations of Europe; she had not only seen royalty on its days of
gala and representation, a mere raree-show that is addressed to the
senses, or purely an observance of forms that may possibly have their
meaning, but which can scarcely be said to have their reasons, but
she had lived long and intimately among the high-born and great, and
this, too, in so many different countries, as to have destroyed the
influence of the particular nation that has transmitted so many of
its notions to America as heir-looms. By close observation, she knew
that arbitrary and political distinctions made but little difference
between men of themselves; and so far from having become the dupe of
the glitter of life, by living so long within its immediate
influence, she had learned to discriminate between the false and the
real, and to perceive that which was truly respectable and useful,
and to know it from that which was merely arbitrary and selfish. Eve
actually fancied that the position of an American gentleman might
readily become, nay that it _ought_ to be the highest of all human
stations, short of that of sovereigns. Such a man had no social
superior, with the exception of those who actually ruled, in her
eyes, and this fact she conceived, rendered him more than noble, as
nobility is usually graduated. She had been accustomed to see her
father and John Effingham moving in the best circles of Europe,
respected for their information and independence, undistinguished by
their manners, admired for their personal appearance, manly,
courteous, and of noble bearing and principles, if not set apart from
the rest of mankind by an arbitrary rule connected with rank. Rich,
and possessing all the habits that properly mark refinement, of
gentle extraction, of liberal attainments, walking abroad in the
dignity of manhood, and with none between them and the Deity, Eve had
learned to regard the gentlemen of her race as the equals in station
of any of their European associates, and as the superiors of
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