the King for a master, and serve him in the wars, than
serve a court pauper."

"And did you get any bounty, now?" asked the cousin.

"If I had been in the service of some grandee of Spain or personage of
distinction," replied the youth, "I should have been safe to get it; for
that is the advantage of serving good masters, that out of the servants'
hall men come to be ancients or captains, or get a good pension. But I,
to my misfortune, always served place-hunters and adventurers, whose keep
and wages were so miserable and scanty that half went in paying for the
starching of one's collars; it would be a miracle indeed if a page
volunteer ever got anything like a reasonable bounty."

"And tell me, for heaven's sake," asked Don Quixote, "is it possible, my
friend, that all the time you served you never got any livery?"

"They gave me two," replied the page; "but just as when one quits a
religious community before making profession, they strip him of the dress
of the order and give him back his own clothes, so did my masters return
me mine; for as soon as the business on which they came to court was
finished, they went home and took back the liveries they had given merely
for show."

"What spilorceria!--as an Italian would say," said Don Quixote; "but for
all that, consider yourself happy in having left court with as worthy an
object as you have, for there is nothing on earth more honourable or
profitable than serving, first of all God, and then one's king and
natural lord, particularly in the profession of arms, by which, if not
more wealth, at least more honour is to be won than by letters, as I have
said many a time; for though letters may have founded more great houses
than arms, still those founded by arms have I know not what superiority
over those founded by letters, and a certain splendour belonging to them
that distinguishes them above all. And bear in mind what I am now about
to say to you, for it will be of great use and comfort to you in time of
trouble; it is, not to let your mind dwell on the adverse chances that
may befall you; for the worst of all is death, and if it be a good death,
the best of all is to die. They asked Julius Caesar, the valiant Roman
emperor, what was the best death. He answered, that which is unexpected,
which comes suddenly and unforeseen; and though he answered like a pagan,
and one without the knowledge of the true God, yet, as far as sparing our
feelings is concerned, he was rig