the most odious colours when
he says, "that it is to manifest a contempt of God, and withal a fear of
men." It is not possible more fully to represent the horror, baseness,
and irregularity of it; for what can a man imagine more hateful and
contemptible than to be a coward towards men, and valiant against his
Maker? Our intelligence being by no other way communicable to one
another but by a particular word, he who falsifies that betrays public
society. 'Tis the only way by which we communicate our thoughts and
wills; 'tis the interpreter of the soul, and if it deceive us, we no
longer know nor have further tie upon one another; if that deceive us, it
breaks all our correspondence, and dissolves all the ties of government.
Certain nations of the newly discovered Indies (I need not give them
names, seeing they are no more; for, by wonderful and unheardof example,
the desolation of that conquest has extended to the utter abolition of
names and the ancient knowledge of places) offered to their gods human
blood, but only such as was drawn from the tongue and ears, to expiate
for the sin of lying, as well heard as pronounced. That good fellow of
Greece--[Plutarch, Life of Lysander, c. 4.]--said that children are
amused with toys and men with words.

As to our diverse usages of giving the lie, and the laws of honour in
that case, and the alteration they have received, I defer saying what I
know of them to another time, and shall learn, if I can, in the
meanwhile, at what time the custom took beginning of so exactly weighing
and measuring words, and of making our honour interested in them; for it
is easy to judge that it was not anciently amongst the Romans and Greeks.
And it has often seemed to me strange to see them rail at and give one
another the lie without any quarrel. Their laws of duty steered some
other course than ours. Caesar is sometimes called thief, and sometimes
drunkard, to his teeth. We see the liberty of invective they practised
upon one another, I mean the greatest chiefs of war of both nations,
where words are only revenged with words, and do not proceed any farther.

CHAPTER XIX

OF LIBERTY OF CONSCIENCE

'Tis usual to see good intentions, if carried on without moderation, push
men on to very vicious effects. In this dispute which has at this time
engaged France in a civil war, the better and the soundest cause no doubt
is that which maintains the ancient religion and government of the
kin