ave brought her a crystal goblet; then she
said to Ben-Hur,
"I will be your servant at the fountain."
They walked to the pool together. He would have dipped the water
for her, but she refused his offer, and kneeling, held the cup to
be filled by the stream itself; nor yet content, when it was cooled
and overrunning, she tendered him the first draught.
"No," he said, putting the graceful hand aside, and seeing only
the large eyes half hidden beneath the arches of the upraised
brows, "be the service mine, I pray."
She persisted in having her way.
"In my country, O son of Hur, we have a saying, 'Better a cupbearer
to the fortunate than minister to a king.'"
"Fortunate!" he said.
There were both surprise and inquiry in the tone of his voice and
in his look, and she said quickly,
"The gods give us success as a sign by which we may know them on
our side. Were you not winner in the Circus?"
His cheeks began to flush.
"That was one sign. There is another. In a combat with swords you
slew a Roman."
The flush deepened--not so much for the triumphs themselves as
the flattery there was in the thought that she had followed his
career with interest. A moment, and the pleasure was succeeded by
a reflection. The combat, he knew, was matter of report throughout
the East; but the name of the victor had been committed to a very
few--Malluch, Ilderim, and Simonides. Could they have made a
confidante of the woman? So with wonder and gratification he
was confused; and seeing it, she arose and said, holding the
cup over the pool,
"O gods of Egypt! I give thanks for a hero discovered--thanks that
the victim in the Palace of Idernee was not my king of men. And so,
O holy gods, I pour and drink."
Part of the contents of the cup she returned to the stream,
the rest she drank. When she took the crystal from her lips,
she laughed at him.
"O son of Hur, is it a fashion of the very brave to be so easily
overcome by a woman? Take the cup now, and see if you cannot find
a happy word in it for me"
He took the cup, and stooped to refill it.
"A son of Israel has no gods whom he can libate," he said,
playing with the water to hide his amazement, now greater
than before. What more did the Egyptian know about him? Had
she been told of his relations with Simonides? And there was
the treaty with Ilderim--had she knowledge of that also? He was
struck with mistrust. Somebody had betrayed his secrets, and they
were serious
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