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aratists. In the natural order of things, these circumstances and conditions, opinions and peculiarities, would have descended to the son as certainly and really as any portion of his father's estate; and, as we have seen, he was actually in course of acquiring them, when the second saving event overtook him. Upon a youth of Ben-Hur's mind and temperament the influence of five years of affluent life in Rome can be appreciated best by recalling that the great city was then, in fact, the meeting-place of the nations--their meeting-place politically and commercially, as well as for the indulgence of pleasure without restraint. Round and round the golden mile-stone in front of the Forum--now in gloom of eclipse, now in unapproachable splendor--flowed all the active currents of humanity. If excellences of manner, refinements of society, attainments of intellect, and glory of achievement made no impression upon him, how could he, as the son of Arrius, pass day after day, through a period so long, from the beautiful villa near Misenum into the receptions of Caesar, and be wholly uninfluenced by what he saw there of kings, princes, ambassadors, hostages, and delegates, suitors all of them from every known land, waiting humbly the yes or no which was to make or unmake them? As mere assemblages, to be sure, there was nothing to compare with the gatherings at Jerusalem in celebration of the Passover; yet when he sat under the purple velaria of the Circus Maximus one of three hundred and fifty thousand spectators, he must have been visited by the thought that possibly there might be some branches of the family of man worthy divine consideration, if not mercy, though they were of the uncircumcised--some, by their sorrows, and, yet worse, by their hopelessness in the midst of sorrows, fitted for brotherhood in the promises to his countrymen. That he should have had such a thought under such circumstances was but natural; we think so much, at least, will be admitted: but when the reflection came to him, and he gave himself up to it, he could not have been blind to a certain distinction. The wretchedness of the masses, and their hopeless condition, had no relation whatever to religion; their murmurs and groans were not against their gods or for want of gods. In the oak-woods of Britain the Druids held their followers; Odin and Freya maintained their godships in Gaul and Germany and among the Hyperboreans; Egypt was satisfied with
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