that discipline and devotion could afford. The soldiers were dismissed
to their quarters with an injunction to fortify their minds and bodies
for the approaching conflict, freely to bestow their last pittance on
themselves and their horses, and to expect with the dawn of day the
signal of victory. On the festival of St. Peter and St. Paul, the gates
of Antioch were thrown open: a martial psalm, "Let the Lord arise, and
let his enemies be scattered!" was chanted by a procession of priests
and monks; the battle array was marshalled in twelve divisions, in honor
of the twelve apostles; and the holy lance, in the absence of Raymond,
was intrusted to the hands of his chaplain. The influence of his relic
or trophy, was felt by the servants, and perhaps by the enemies,
of Christ; and its potent energy was heightened by an accident, a
stratagem, or a rumor, of a miraculous complexion. Three knights, in
white garments and resplendent arms, either issued, or seemed to issue,
from the hills: the voice of Adhemar, the pope's legate, proclaimed them
as the martyrs St. George, St. Theodore, and St. Maurice: the tumult of
battle allowed no time for doubt or scrutiny; and the welcome apparition
dazzled the eyes or the imagination of a fanatic army. In the season
of danger and triumph, the revelation of Bartholemy of Marseilles
was unanimously asserted; but as soon as the temporary service was
accomplished, the personal dignity and liberal arms which the count of
Tholouse derived from the custody of the holy lance, provoked the envy,
and awakened the reason, of his rivals. A Norman clerk presumed to sift,
with a philosophic spirit, the truth of the legend, the circumstances of
the discovery, and the character of the prophet; and the pious Bohemond
ascribed their deliverance to the merits and intercession of Christ
alone. For a while, the Provincials defended their national palladium
with clamors and arms and new visions condemned to death and hell the
profane sceptics who presumed to scrutinize the truth and merit of the
discovery. The prevalence of incredulity compelled the author to submit
his life and veracity to the judgment of God. A pile of dry fagots, four
feet high and fourteen long, was erected in the midst of the camp; the
flames burnt fiercely to the elevation of thirty cubits; and a narrow
path of twelve inches was left for the perilous trial. The unfortunate
priest of Marseilles traversed the fire with dexterity and speed; bu
|