them much less susceptible
of the sudden emotions of shame, of grief, and of terror, which have
given birth to so many wonderful conversions. After the example of their
divine Master, the missionaries of the gospel disdained not the society
of men, and especially of women, oppressed by the consciousness, and
very often by the effects, of their vices. As they emerged from sin
and superstition to the glorious hope of immortality, they resolved to
devote themselves to a life, not only of virtue, but of penitence. The
desire of perfection became the ruling passion of their soul; and it is
well known, that while reason embraces a cold mediocrity, our passions
hurry us, with rapid violence, over the space which lies between the
most opposite extremes.

When the new converts had been enrolled in the number of the faithful,
and were admitted to the sacraments of the church, they found themselves
restrained from relapsing into their past disorders by another
consideration of a less spiritual, but of a very innocent and
respectable nature. Any particular society that has departed from
the great body of the nation, or the religion to which it belonged,
immediately becomes the object of universal as well as invidious
observation. In proportion to the smallness of its numbers, the
character of the society may be affected by the virtues and vices of the
persons who compose it; and every member is engaged to watch with the
most vigilant attention over his own behavior, and over that of his
brethren, since, as he must expect to incur a part of the common
disgrace, he may hope to enjoy a share of the common reputation. When
the Christians of Bithynia were brought before the tribunal of the
younger Pliny, they assured the proconsul, that, far from being engaged
in any unlawful conspiracy, they were bound by a solemn obligation to
abstain from the commission of those crimes which disturb the private
or public peace of society, from theft, robbery, adultery, perjury, and
fraud. Near a century afterwards, Tertullian with an honest pride,
could boast, that very few Christians had suffered by the hand of the
executioner, except on account of their religion. Their serious and
sequestered life, averse to the gay luxury of the age, inured them to
chastity, temperance, economy, and all the sober and domestic virtues.
As the greater number were of some trade or profession, it was incumbent
on them, by the strictest integrity and the fairest dealin