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hand found to do, he did with his might; even while conscious that he was wronged out of his daily earnings, he worked, and worked hard. At his daily labor he went with a will; with keen, well set eye, brawny chest, lithe figure, and fair sweep of arm, he would have been king among calkers, had that been his mission. It must not be overlooked, in this glance at his education, that{8} Mr. Douglass lacked one aid to which so many men of mark have been deeply indebted--he had neither a mother's care, nor a mother's culture, save that which slavery grudgingly meted out to him. Bitter nurse! may not even her features relax with human feeling, when she gazes at such offspring! How susceptible he was to the kindly influences of mother-culture, may be gathered from his own words, on page 57: "It has been a life-long standing grief to me, that I know so little of my mother, and that I was so early separated from her. The counsels of her love must have been beneficial to me. The side view of her face is imaged on my memory, and I take few steps in life, without feeling her presence; but the image is mute, and I have no striking words of hers treasured up." From the depths of chattel slavery in Maryland, our author escaped into the caste-slavery of the north, in New Bedford, Massachusetts. Here he found oppression assuming another, and hardly less bitter, form; of that very handicraft which the greed of slavery had taught him, his half-freedom denied him the exercise for an honest living; he found himself one of a class--free colored men--whose position he has described in the following words: "Aliens are we in our native land. The fundamental principles of the republic, to which the humblest white man, whether born here or elsewhere, may appeal with confidence, in the hope of awakening a favorable response, are held to be inapplicable to us. The glorious doctrines of your revolutionary fathers, and the more glorious teachings of the Son of God, are construed and applied against us. We are literally scourged beyond the beneficent range of both authorities, human and divine. * * * * American humanity hates us, scorns us, disowns and denies, in a thousand ways, our very personality. The outspread wing of American christianity, apparently broad enough to give shelter to a perishing world, refuses to cover us. To us, its bones are brass, and its features iron. In running thither for shelter and{9} succor, we have only fled from
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