'To Father, Son, and Holy Ghost,
The God whom we adore,
Be everlasting honors paid
Henceforth, forevermore.'
CHAPTER XXXI.
Having obtained an honorable discharge from the army of the Diet, Alf
settled himself with his young wife under the shadow of Fabricius's
wing at Cassel, as a respectable armorer. The property which he took
with him from Munster, together with the rich marriage presents which
he received from the bishop and count Oberstein, rendered him a well
conditioned burgher. He enjoyed the blessings of a middle station in
society, in an unusual measure, and the painful remembrance of what he
had experienced, performed, and suffered, was merged by degrees in the
feeling of repose, and in the quiet enjoyment of well merited
prosperity.
Meanwhile the timid and exasperated bishop began to bring poor Munster
fully under the yoke; so that it should never again be able to raise
its head in rebellion. Two castles arose towering over the city, with
the aid of which he hoped easily to suppress every disturbance, and
occasionally to curtail some of the ancient privileges of the people;
but the ambassadors of the Circle, who suddenly appeared in Munster,
efficaciously remedied this fault and many others. The peaceable
citizens of Munster, whom he had compelled to perform all sorts of
labor, were protected; the fortifications of the anabaptists as well as
the castles of the bishop were razed; and the latter was compelled to
permit a decision, by a trial and sentence, upon the fate of the
tailor-king and his companions, who, until then, had been, in mockery
and scorn, dragged through all the neighboring parts of Germany in
their cages. In February of the year 1536, the three criminals were
finally led to the scaffold. However great was their guilt, the cruelty
of their punishment seemed unworthy the mercy which should have been
exercised by the spiritual lords, from whom alone a mitigation of their
sentence could emanate; but who commanded its execution with
unrelenting severity.
'Holy God!' exclaimed Alf, when he heard of their unhappy end; 'whither
will not fanaticism lead its unhappy devotees! Happy is he who confines
his attention to the narrow circle of his household and his business,
and who does not forget that prayer and labor are the best antidotes to
vain imaginings. Thrice happy is the man to whom God grants a good
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