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'To Father, Son, and Holy Ghost, The God whom we adore, Be everlasting honors paid Henceforth, forevermore.' CHAPTER XXXI. Having obtained an honorable discharge from the army of the Diet, Alf settled himself with his young wife under the shadow of Fabricius's wing at Cassel, as a respectable armorer. The property which he took with him from Munster, together with the rich marriage presents which he received from the bishop and count Oberstein, rendered him a well conditioned burgher. He enjoyed the blessings of a middle station in society, in an unusual measure, and the painful remembrance of what he had experienced, performed, and suffered, was merged by degrees in the feeling of repose, and in the quiet enjoyment of well merited prosperity. Meanwhile the timid and exasperated bishop began to bring poor Munster fully under the yoke; so that it should never again be able to raise its head in rebellion. Two castles arose towering over the city, with the aid of which he hoped easily to suppress every disturbance, and occasionally to curtail some of the ancient privileges of the people; but the ambassadors of the Circle, who suddenly appeared in Munster, efficaciously remedied this fault and many others. The peaceable citizens of Munster, whom he had compelled to perform all sorts of labor, were protected; the fortifications of the anabaptists as well as the castles of the bishop were razed; and the latter was compelled to permit a decision, by a trial and sentence, upon the fate of the tailor-king and his companions, who, until then, had been, in mockery and scorn, dragged through all the neighboring parts of Germany in their cages. In February of the year 1536, the three criminals were finally led to the scaffold. However great was their guilt, the cruelty of their punishment seemed unworthy the mercy which should have been exercised by the spiritual lords, from whom alone a mitigation of their sentence could emanate; but who commanded its execution with unrelenting severity. 'Holy God!' exclaimed Alf, when he heard of their unhappy end; 'whither will not fanaticism lead its unhappy devotees! Happy is he who confines his attention to the narrow circle of his household and his business, and who does not forget that prayer and labor are the best antidotes to vain imaginings. Thrice happy is the man to whom God grants a good
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