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no more resembles real Christianity than the conventional Christ of the painted church window resembles Jesus Christ of Nazareth. It is true that at this moment the great majority of the people of this country never go to any place of worship, and this is yet more the case on the Continent of Europe. Does it in the least degree indicate that the masses of the European nations have weighed Christianity in the balance and found it wanting? Nothing of the sort. The overwhelming majority of them have not the faintest conception of what Christianity is. I myself have met a great number of so-called "Agnostics" and "Atheists" in our universities, among our working-men, and in society, but I have never yet met one who had rejected the Christianity of Christ.'--HUGH PRICE HUGHES, Preface to _Ethical Christianity_. {224} APPENDIX V 'Wheresoever Christianity has breathed it has accelerated the movement of humanity. It has quickened the pulses of life, it has stimulated the incentives of thought, it has turned the passions into peace, it has warmed the heart into brotherhood, it has fanned the imagination into genius, it has freshened the soul into purity. The progress of Christian Europe has been the progress of mind over matter. It has been the progress of intellect over force, of political right over arbitrary power, of human liberty over the chains of slavery, of moral law over social corruption, of order over anarchy, of enlightenment over ignorance, of life over death. As we survey this spectacle of the past, we are impressed that this study of history is the strongest evidence for God. We hear no argument from design but we feel the breath of the Designer. We see the universal life moulding the individual lives, the one Will dominating many wills, the Infinite Wisdom utilising the finite folly, the changeless truth permeating the restless error, the boundless beneficence bringing blessing out of all.... And what shall we say of the future? ... Ours is a position in some respects analogous to that of the mediaeval world: the landmarks of the past are fading, the lights in the future are but dimly seen. Yet it is the study of the landmarks that helps us to wait for the light, and our highest hope is born of memory. In the view {225} of that retrospect, we cannot long despair. We may have moments of heart-sickness when we look exclusively at the present hour: we may have times of despondency when we mea
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