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moon, Or draw the fix'd stars from their eminence, And still the midnight tempest,"-- the supernatural agents, the goblins, the witches, the fairies, the satyrs, the elves, the fauns, the "shapes that walk," the "Uncharnel'd spectres, seen to glide Along the lone wood's unfrequented path"-- the being and active existence of all these was considered "true as holy writ" by our ancestors of the Elizabethan age. On this subject we will transcribe a beautifully illustrative passage from Warton:-- "Every goblin of ignorance" (says he) "did not vanish at the first glimmerings of the morning of science. Reason suffered a few demons still to linger, which she chose to retain in her service under the guidance of poetry. Men believed, or were willing to believe, that spirits were yet hovering around, who brought with them _airs from heaven, or blasts from hell_; that the ghost was duly relieved from his prison of torment at the sound of the curfew, and that fairies imprinted mysterious circles on the turf by moonlight. Much of this credulity was even consecrated by the name of science and profound speculation. Prospero had not yet _broken and buried his staff_, nor _drowned his book deeper than did ever plummet sound_. It was now that the alchemist and the judicial astrologer conducted his occult operations by the potent intercourse of some preternatural being, who came obsequious to his call, and was bound to accomplish his severest services, under certain conditions, and for a limited duration of time. It was actually one of the pretended feats of these fantastic philosophers to evoke the queen of the fairies in the solitude of a gloomy grove, who, preceded by a sudden rustling of the leaves, appeared in robes of transcendant lustre. The Shakspeare of a more instructed and polished age would not have given us a magician darkening the sun at noon, the sabbath of the witches, and the cauldron of incantation." It were endless, and indeed out of place here, to attempt to specify the numberless minor superstitions to which this credulous tendency of the public mind gave birth or continuation; or the marvels of travellers,--as the Anthropophagi, the Ethiops with four eyes, the Hippopodes with their nether parts like horses, the Arimaspi with one eye in the forehead, and the Monopoli who have no head at all, but a face in their breast--which were all devoutly credited. One potent charm, however, we are
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