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ain and prepare them for reception, cannot, as a rule, clothe them with the habit. A very recent decree also requires clerical students to have completed four years' study of Latin before admission as novices into any order. Persons who object to early entrance into religion seem to forget that the young have equal rights with their elders to personal sanctification, and to the use of the means afforded for this purpose by the Church. It is now passed into history, how some misguided individuals forbade frequent Communion to the faithful at large, and altogether excluded from the Holy Table children under twelve or fourteen, and this notwithstanding the plain teaching of the Council of Trent to the contrary. To correct the error, the Holy See was obliged to issue decrees on the subject, which may be styled the charter of Eucharistic freedom for all the faithful, and especially for children. As the Eucharist is not intended solely for the mature or aged, so neither is religious life meant only for the decrepit, or those who have squandered youth and innocence. Its portals are open to all the qualified, and particularly to the young, who wish to bring not a part of their life only, but the _whole_ of it, along with youthful enthusiasm and generosity, to God's service. How many young religious have attained heroic sanctity which would never have been theirs had religion been closed against them by an arbitrary or unreasonable age restriction! A too rigid attitude on this point would have barred those patrons of youth, Aloysius, Stanislaus Kostka and Berchmans, from religion and perhaps even from the honors of the altar. St. Thomas, the great theological luminary of the Church, was offered to the Benedictines when five years old, and he joined the Dominicans at fifteen or sixteen; and St. Rose of Lima made a vow of chastity at five. The Lily of Quito, Blessed Mary Ann, made the three vows of poverty, chastity and obedience before her tenth birthday, and the Little Flower was a Carmelite at fifteen. And uncounted others, who lived and died in the odor of sanctity, dedicated themselves by vow to the perpetual service of God, while still in the fragrance and bloom of childhood or youth. "What a pity!" some exclaim, when a youth or maid enters religion. "How much better for young people to wait a few years and see something of the world, so they will know what they are giving up." This is ever the comment of the worldly s
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