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rchitecture of that social order under whose security you live, simple, yet firm, a model for other communities in its principles, and a blessing to ourselves in the protection it extends over us,--all the protection (but no more) that a freeman needs. And when you have filled your contemplation with the spectacles presented by your own beloved Republic, then bless the Lord for his goodness and his wonderful loving-kindness; for it is He who has given us this ample heritage. If ever men were bound to own that God is good, it is the people of these United States. If ever a community on earth should be distinguished by religious sensibility, it is this of which we are a part. With this recognition of the Divine power and goodness must be united a sense of the responsibleness under which every one lies before God. These privileges--many and great--of which we have spoken are entrusted to us by One, the righteous principle of whose government it is, that to whom much is committed, of them will much be required. Our political advantages lay on us a peculiar weight of obligation. We are accountable, we shall be held accountable, for the use we make of freedom and of power. What is freedom? It is liberty to do right--nothing more than this; what more could an honest man desire? But mark, the liberty imposes the duty. The freeman must do right, or his immunities will enhance his guilt and deepen his condemnation. The power which is committed to the hands of every citizen of this Commonwealth--the power of controlling public sentiment through his speech and of directing the public affairs through his vote--the power of national sovereignty in which he participates as one of the sovereign people--is a solemn trust. He by whom it is abused sins; he by whom it is neglected sins. His guilt may never come under the notice of his fellow-men, but it will be established before a higher tribunal than any which they can erect. Every political act is a moral act, in view of the principle which we have expounded, that whatever we do, all must be done to the glory of God. Through the force of this principle it acquires a religious or an irreligious character; is clothed with a fearful significance, as it indicates the condition of the inward life; and is linked to everlasting consequences, as it forms part of the history of an immortal being. Whatever is done, whether in public places or in secret chambers, is done in the sight of God. And
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