FREE BOOKS

Author's List




PREV.   NEXT  
|<   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296  
297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   >>   >|  
pent, the foot of man treads them by thousands in the dust, the yelping hounds burst upon their trail, the bullet speeds, the knives are heating in the den of the vivisectionist; or the dew falls, and the generation of a day is blotted out. For these are creatures, compared with whom our weakness is strength, our ignorance wisdom, our brief span eternity. And as we dwell, we living things, in our isle of terror and under the imminent hand of death, God forbid it should be man the erected, the reasoner, the wise in his own eyes--God forbid it should be man that wearies in welldoing, that despairs of unrewarded effort, or utters the language of complaint. Let it be enough for faith, that the whole creation groans in mortal frailty, strives with unconquerable constancy: Surely not all in vain. IX A CHRISTMAS SERMON By the time this paper appears, I shall have been talking for twelve months;[30] and it is thought I should take my leave in a formal and seasonable manner. Valedictory eloquence is rare, and death-bed sayings have not often hit the mark of the occasion. Charles Second, wit and sceptic, a man whose life had been one long lesson in human incredulity, an easy-going comrade, a manoeuvring king--remembered and embodied all his wit and scepticism along with more than his usual good humour in the famous "I am afraid, gentlemen, I am an unconscionable time a-dying." I An unconscionable time a-dying--there is the picture ("I am afraid, gentlemen,") of your life and of mine. The sands run out, and the hours are "numbered and imputed," and the days go by; and when the last of these finds us, we have been a long time dying, and what else? The very length is something, if we reach that hour of separation undishonoured; and to have lived at all is doubtless (in the soldierly expression) to have served. There is a tale in Tacitus of how the veterans mutinied in the German wilderness; of how they mobbed Germanicus, clamouring to go home; and of how, seizing their general's hand, these old, war-worn exiles passed his finger along their toothless gums. _Sunt lacrymae rerum_: this was the most eloquent of the songs of Simeon. And when a man has lived to a fair age, he bears his marks of service. He may have never been remarked upon the breach at the head of the army; at least he shall have lost his teeth on the camp bread. The idealism of serious people in this age of ours is of a noble character. It n
PREV.   NEXT  
|<   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296  
297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321   >>   >|  



Top keywords:
forbid
 

unconscionable

 

gentlemen

 

afraid

 

separation

 

soldierly

 

doubtless

 

undishonoured

 

famous

 
picture

humour

 

scepticism

 

expression

 

numbered

 

imputed

 

length

 

general

 
remarked
 
breach
 
service

Simeon

 

people

 

character

 

idealism

 

eloquent

 

mobbed

 

Germanicus

 

clamouring

 
seizing
 

wilderness


German
 
Tacitus
 

veterans

 
mutinied
 
embodied
 
lacrymae
 

toothless

 

finger

 
exiles
 
passed

served
 

things

 

living

 
terror
 
wisdom
 

ignorance

 

eternity

 

imminent

 

erected

 

effort