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ir perverted passions without running much danger. _They willingly choose a career suitable for their degenerate purposes, and especially that of attendant in lunatic asylums. In the latter case they take advantage of the mental condition of the patients and their incapacity to make complaints. In public baths inverts can freely enjoy the sight of naked men._ So far we have only spoken of complete inversion; but there are transitional stages. Many individuals are neutral, animated by sensations floating between the two sexes. Krafft-Ebing even speaks of psycho-sexual hermaphrodites, who are equally attracted by either sex, and cohabit sometimes with one, sometimes with the other. I knew a married man who was very capable with his wife but in spite of this was unfaithful to her, both with men and with other women. He was convicted several times for pederasty with men and young boys, and confessed to me that he had more pleasure from homosexual intercourse than from normal connection with women, but could satisfy himself either way. An incomplete invert declared to me that his ideal would be a man. Along with these cases there is a series of homosexuals in whom it is assumed that inversion has been acquired, because they commenced with a normal sexual desire for women. After being seduced by homosexuals, who initiate them in mutual onanism or pederasty, they are suddenly or gradually disgusted with women and become inverts (vide _Suggestion_). In reality, these are only relatively cases of acquired inversion. If we except the cases which depend on pure suggestion of which we shall speak later, there is a latent hereditary disposition to inversion, which is awakened on the first occasion and then develops strongly. It is easy to prove that men with normal sexual instincts immediately abandon the habits of onanism or pederasty which they have contracted through bad example or seduction, or by compensation for the want of the normal object, as soon as they can obtain normal sexual intercourse with one or more women. It is, therefore, false to regard homosexual sensations as depending on vice and depravity: they are a pathological product of abnormal hereditary sexual dispositions. At any rate, this is a general rule which has few exceptions. Sexual inversion is so widespread that in certain countries, for instance Brazil, and even in some European towns, there are brothels with men instead of women. I will mention h
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