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cattle and flocks of sheep and goats, intermingled with wild herds of deer and antelope, browsed on the meadows and slopes above the river where they stood. Wild ducks and geese and swan swam in the river, and grouse and wild turkeys and quail and plover roamed the forests and uplands. There was no promiscuous killing of wild animals allowed among the Tewana; they were shared in common like the domesticated animals. Innumerable canoes, used for fishing, were drawn up on the banks of the river. The Tewana were an independent, self-supporting people. At all seasons of the year were heard the sounds of the hand-loom and the smith's anvil--the fashioners of iron and precious metals. The weavers of cloth and baskets, and potters and tanners fashioned their wares in the open in the shade of their walls and trees. The life these people led, free from the harassing cares and anxieties of the White man, was almost ideal. During the spring and summer months they tended their fields, and after the harvests were gathered in the autumn and the surplus produce stored in public granaries, they engaged in the chase; hunting only with the bow and spear--camping in the open, in the forests and plains until the advent of winter. During the ensuing months, until the coming of spring, the children were instructed by their parents in the industrial arts; taught the traditions of their people, and how to read and write, and to observe the courses of the stars and to forecast the weather and predict the nature of the seasons. With the coming of the seedtime, they entered the fields with their elders and learned to sow and tend and reap the crops. Thus, by the time the child had attained the age of sixteen, he was thoroughly conversant with all that was necessary to meet the demands of life. He became an independent, self-supporting unit, while his constant contact with nature not only revealed the latter's secrets and the laws governing natural phenomena, but developed him physically and spiritually as only nature can. All orphaned children were adopted by the different families, and consequently, there were no outcasts or poor and ignorant among the people. Every house was surrounded by a small plot of ground sufficient to supply the family with fruit, poultry, grain and vegetables; from two to three acres in extent. Their herds were held in common and permitted to run at will like the deer; requiring but little care. The Tewana onl
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