y--
How are we to transport masses of Jews without undue compulsion from
their present homes to this new country?
Their emigration is surely intended to be voluntary.
THE PHENOMENON OF MULTITUDES
Great exertions will hardly be necessary to spur on the movement.
Anti-Semites provide the requisite impetus. They need only do what
they did before, and then they will create a desire to emigrate where
it did not previously exist, and strengthen it where it existed
before. Jews who now remain in Anti-Semitic countries do so chiefly
because even those among them who are most ignorant of history know
that numerous changes of residence in bygone centuries never brought
them any permanent good. Any land which welcomed the Jews today, and
offered them even fewer advantages than that which the Jewish State
would guarantee them, would immediately attract a great influx of our
people. The poorest, who have nothing to lose would drag themselves
there. But I maintain, and every man may ask himself whether I am not
right, that the pressure weighing on us arouses a desire to emigrate
even among prosperous strata of society. Now our poorest strata alone
would suffice to found a State; these form the strongest human
material for acquiring a land, because a little despair is
indispensable to the formation of a great undertaking.
But when our "desperados" increase the value of the land by their
presence and by the labor they expend on it, they make it at the same
time increasingly attractive as a place of settlement to people who
are better off.
Higher and yet higher strata will feel tempted to go over. The
expedition of the first and poorest settlers will be conducted by
Company and Society conjointly, and will probably be additionally
supported by existing emigration and Zionist societies.
How may a number of people be directed to a particular spot without
being given express orders to go there? There are certain Jewish
benefactors on a large scale who try to alleviate the sufferings of
the Jews by Zionist experiments. To them this problem also presented
itself, and they thought to solve it by giving the emigrants money or
means of employment. Thus the philanthropists said: "We pay these
people to go there."
Such a procedure is utterly wrong, and all the money in the world will
not achieve its purpose.
On the other hand, the Company will say: "We shall not pay them, we
shall let them pay us. We shall merely offer them
|