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ache will counterbalance them. I read in my volume of _Romantic Love and Personal Beauty_ that 'the movements of the moustache are dependent on the muscle called _depressor alae nasi_. By specially cultivating this muscle, men might in course of time make the movements of the moustache subject to voluntary control.' Just think what a capacity for emotional expression lies in such a simple organ as the dog's caudal appendage, aptly called the 'psychographic tail' by Vischer; and moustaches are double, and therefore equal to two psychographic appendages! Truly I know not of which to think first--a happy gentleman wagging his moustache or a happy dog wagging two tails. And yet here am I, shaving away the daily effort of this double psychographic appendage to become visible! One might almost think that my _depressor alae nasi_ was a vermiform appendix. It has been said by some critics that whiskers are a disguise. I should be unwilling to commit myself to this belief; nor can I accept the contrary conviction that whiskers are a gift of Almighty Providence in which the Giver is so sensitively interested that to shave them off is to invite eternal punishment of a kind--and this, I think, destroys the theory--that would singe them off in about two seconds. Whiskers are real, and sometimes uncomfortably earnest; the belief that they betoken an almost brutal masculine force is visible in this, that those whose whiskers are naturally thinnest take the greatest satisfaction in possessing them--seem, in fact, to say proudly, '_These_ are my whiskers!' But I cannot feel that a gentleman is any more disguised by his whiskers, real, ready-made, or made to order, than he would be if he appeared naked or in a ready-made or made-to-order suit. Whiskers, in fact, are a subtle revelation of real character, whether the kind that exist as a soft, mysterious haze about the lower features or such as inspired the immortal limerick,--I quote from memory,-- There was an old man with a beard Who said, 'I am greatly afeard Two larks and a hen, A jay and a wren, Have each made a nest in my beard.' Yet I feel also, and strongly, that the man who shaves clean stands, as it were, on his own face. We have, indeed, but to visualize clearly the spectacle of a gentleman shaving himself and put beside it the spectacle of a gentleman starching and curling his whiskers, to see the finer personal dignity that has come with the gen
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