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aken Julie. "I had a painful interview with M. Selby. I announced my intention to separate from him. I alleged as a reason my conscientious repugnance to live with a professed heretic--an enemy to our Holy Church. When M. Selby found that he could not shake my resolution, he lent himself to it with the forbearance and generosity which he had always exhibited. On our marriage he had settled on me five thousand pounds, to be absolutely mine in the event of his death. He now proposed to concede to me the interest on that capital during his life, and he undertook the charge of my step-daughter Isaura, and secured to her all the rest he had to leave; such landed property as he possessed in England passing to a distant relative. "So we parted, not with hostility--tears were shed on both sides. I set out for Coblentz. Madame Surville had long since quitted that town, devoting some years to the round of various mineral spas in vain hope of cure. Not without some difficulty I traced her to her last residence in the neighbourhood of Paris, but she was then no more--her death accelerated by the shock occasioned by the loss of her whole fortune, which she had been induced to place in one of the numerous fraudulent companies by which so many have been ruined. Julie, who was with her at the time of her death, had disappeared shortly after it--none could tell me whither; but from such hints as I could gather, the poor child, thus left destitute, had been betrayed into sinful courses. "Probably I might yet by searching inquiry have found her out; you will say it was my duty at least to institute such inquiry. No doubt; I now remorsefully feel that it was. I did not think so at the time. The Italian priest had given me a few letters of introduction to French ladies with whom, when they had sojourned at Florence, he had made acquaintance. These ladies were very strict devotees, formal observers of those decorums by which devotion proclaims itself to the world. They had received me not only with kindness but with marked respect. They chose to exalt into the noblest self-sacrifice the act of my leaving M. Selby's house. Exaggerating the simple cause assigned to it in the priest's letter, they represented me as quitting a luxurious home and an idolising husband rather than continue intimate intercourse with the enemy of my religion. This new sort of flattery intoxicated me with its fumes. I recoiled from the thought of shattering the p
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