eir
temporary camp are revealed. The spring
is flowing, and Women are filling gourds
with water. Red Cloud and Dew-
Woman stand apart from their people.)_
{Shaman}
_(Pointing.)_
There is a sign.
The spring lives.
The water flows from the spring
And all is well with the Nishinam.
{People}
There is a sign.
The spring lives.
The water flows from the spring.
{War Chief}
_(Boastingly.)_
Hoh! Hoh! Hoh!
All is well with the Nishinam.
Hoh! Hoh! Hoh!
It is I who have made all well with the Nishinam.
Hoh! Hoh! Hoh!
I led our young men against the Napa.
Hoh! Hoh! Hoh!
We left no man living of the camp.
Hoh! Hoh! Hoh!
{Shaman}
Great is our War Chief!
Good is war!
No more will the Napa hunt our meat.
No more will the Napa pick our berries.
No more will the Napa catch our fish.
{People}
No more will the Napa hunt our meat.
No more will the Napa pick our berries.
No more will the Napa catch our fish.
{War Chief}
Hoh! Hoh! Hoh!
The War Chiefs before me made all well with
the Nishinam.
Hoh! Hoh! Hoh!
The War Chief of long ago slew the Sun Man.
Hoh! Hoh! Hoh!
The Sun Man said his brothers would come after.
Hoh! Hoh! Hoh!
The Sun Man lied.
{People}
Hoh! Hoh! Hoh!
The Sun Man lied.
Hoh! Hoh! Hoh!
The Sun Man lied.
{Shaman}
_(Derisively.)_
Red Cloud is sick. He lives in dreams. Ever
he dreams of the wonders of the Sun Man.
{Red Cloud}
The Sun Man was strong. The Sun Man was
a life-maker. The Sun Man planted acorns,
and cut quickly with a knife not of bone nor
stone, and of grasses and hides made cunning
cloth that is better than all grasses and hides.
--Old Man, where is the cunning cloth that is
better than all grasses and hides?
{Old Man}
_(Fumbling in his skin pouch for the doth.)_
In the many moons aforetime,
Hundred moons and many hundred,
When the old man was the young man,
When the young man was the youngling,
Dragging branches for the campfire,
Stealing suet from the bear-meat,
Cause of trouble to his mother,
Came the Sun Man in the night-time.
I alone of all the Nishinam
Live to-day to tell the story;
I a
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