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" In the subsequent portion of this address Mr. Adams, regarding the principles of nullification as being at the basis of Mr. Tyler's whole policy, enters at large into its nature, and thus speaks of its origin and association with democracy: "Let me advert again to the important disclosure in the letter of Mr. Appleton to his constituents, from which I have taken the liberty of reading to you an extract. Nullification was generated in the hot-bed of slavery. It drew its first breath in the land where the meaning of the word democracy is that a majority of the people are the goods and chattels of the minority; that more than one half of the people are not men, women, and children, but things, to be treated by their owners, not exactly like dogs and horses, but like tables, chairs, and joint-stools; that they are not even fixtures to the soil, as in countries where servitude is divested of its most hideous features,--not even beings in the mitigated degradation from humanity of beasts, or birds, or creeping things,--but destitute not only of the sensibilities of our own race of men, but of the sensations of all animated nature. That is the native land of nullification, and it is a theory of constitutional law worthy of its origin. _Democracy_, pure democracy, has at least its foundation in a generous theory of human rights. It is founded on the natural equality of mankind. It is the corner-stone of the Christian religion. It is the first _element_ of _all_ lawful government upon earth. Democracy is self-government of the community by the conjoint will of the majority of numbers. What communion, what affinity, can there be between that principle and nullification, which is the despotism of a corporation--unlimited, unrestrained, _sovereign_ power? Never, never was amalgamation so preposterous and absurd as that of nullification and democracy." Of the hostility of nullification to the prosperity of the free states he thus speaks: "The root of the doctrine of nullification is that if the internal improvement of the country should be left to the legislative management of the national government, and the proceeds of the sales of the public lands should be applied as a perpetual and self-accumulating fund for that purpose, the blessings unceasingly showered upon the people by this process wou
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