h the developments particularly demanded by the theme.

This kind of poetry generally presents the idea and description of an
innocent and happy humanity. This innocence and bliss seeming remote
from the artificial refinements of fashionable society, poets have
removed the scene of the idyl from crowds of worldly life to the simple
shepherd's cot, and have given it a place in the infancy of humanity
before the beginning of culture. These limitations are evidently
accidental; they do not form the object of the idyl, but are only to be
regarded as the most natural means to attain this end. The end is
everywhere to portray man in a state of innocence: which means a state of
harmony and peace with himself and the external world.

But a state such as this is not merely met with before the dawn of
civilization; it is also the state to which civilization aspires, as to
its last end, if only it obeys a determined tendency in its progress.
The idea of a similar state, and the belief of the possible reality of
this state, is the only thing that can reconcile man with all the evils
to which he is exposed in the path of civilization; and if this idea were
only a chimera, the complaints of those who accuse civil life and the
culture of the intelligence as an evil for which there is no
compensation, and who represent this primitive state of nature that we
have renounced as the real end of humanity--their complaints, I say,
would have a perfectly just foundation. It is, therefore, of infinite
importance for the man engaged in the path of civilization to see
confirmed in a sensuous manner the belief that this idea can be
accomplished in the world of sense, that this state of innocence can be
realized in it; and as real experience, far from keeping up this belief,
is rather made incessantly to contradict it, poetry comes here, as in
many other cases, in aid of reason, to cause this idea to pass into the
condition of an intuitive idea, and to realize it in a particular fact.
No doubt this innocence of pastoral life is also a poetic idea, and the
imagination must already have shown its creative power in that. But the
problem, with this datum, becomes infinitely simpler and easier to solve;
and we must not forget that the elements of these pictures already
existed in real life, and that it was only requisite to gather up the
separate traits to form a whole. Under a fine sky, in a primitive
society, when all the relations are still simple,