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mperial troops had been despatched to the aid of the Polish king, Sigismund, to defend Prussia against the Swedes. When the king complained to Wallenstein of this act of hostility, he received for answer, "The Emperor has more soldiers than he wants for himself, he must help his friends." The Swedish ambassadors had been insolently ordered by Wallenstein to withdraw from the conference at Lubeck; and when, unawed by this command, they were courageous enough to remain, contrary to the law of nations, he had threatened them with violence. Ferdinand had also insulted the Swedish flag, and intercepted the king's despatches to Transylvania. He also threw every obstacle in the way of a peace betwixt Poland and Sweden, supported the pretensions of Sigismund to the Swedish throne, and denied the right of Gustavus to the title of king. Deigning no regard to the repeated remonstrances of Gustavus, he rather aggravated the offence by new grievances, than acceded the required satisfaction. So many personal motives, supported by important considerations, both of policy and religion, and seconded by pressing invitations from Germany, had their full weight with a prince, who was naturally the more jealous of his royal prerogative the more it was questioned, who was flattered by the glory he hoped to gain as Protector of the Oppressed, and passionately loved war as the element of his genius. But, until a truce or peace with Poland should set his hands free, a new and dangerous war was not to be thought of. Cardinal Richelieu had the merit of effecting this truce with Poland. This great statesman, who guided the helm of Europe, while in France he repressed the rage of faction and the insolence of the nobles, pursued steadily, amidst the cares of a stormy administration, his plan of lowering the ascendancy of the House of Austria. But circumstances opposed considerable obstacles to the execution of his designs; and even the greatest minds cannot, with impunity, defy the prejudices of the age. The minister of a Roman Catholic king, and a Cardinal, he was prevented by the purple he bore from joining the enemies of that church in an open attack on a power which had the address to sanctify its ambitious encroachments under the name of religion. The external deference which Richelieu was obliged to pay to the narrow views of his contemporaries limited his exertions to secret negociations, by which he endeavoured to gain the hand of others
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