place." Italy is the mother, and the nurse, of
the whole Harlequin race.
Hence it is that no scholars in Europe but the most learned Italians,
smit by the national genius, could have devoted their vigils to narrate
the revolutions of pantomime, to compile the annals of Harlequin, to
unrol the genealogy of Punch, and to discover even the most secret
anecdotes of the obscurer branches of that grotesque family, amidst
their changeful fortunes, during a period of two thousand years! Nor is
this all; princes have ranked them among the Rosciuses; and Harlequins
and Scaramouches have been ennobled. Even Harlequins themselves have
written elaborate treatises on the almost insurmountable difficulties of
their art. I despair to convey the sympathy they have inspired me with
to my reader; but every _Tramontane_ genius must be informed, that of
what he has never seen he must rest content to be told.
Of the ancient Italian troop we have retained three or four of the
characters, while their origin has nearly escaped our recollection; but
of the burlesque comedy, the extempore dialogue, the humorous fable, and
its peculiar species of comic acting, all has vanished.
Many of the popular pastimes of the Romans unquestionably survived their
dominion, for the people will amuse themselves, though their masters may
be conquered; and tradition has never proved more faithful than in
preserving popular sports. Many of the games of our children were played
by Roman boys; the mountebanks, with the dancers and tumblers on their
moveable stages, still in our fairs, are Roman; the disorders of the
_Bacchanalia_, Italy appears to imitate in her carnivals. Among these
Roman diversions certain comic characters have been transmitted to us,
along with some of their characteristics, and their dresses. The
speaking pantomimes and extemporal comedies which have delighted the
Italians for many centuries, are from this ancient source.[32]
Of the _Mimi_ and the _Pantomimi_ of the Romans the following notices
enter into our present researches:
The _Mimi_ were an impudent race of buffoons, who exulted in mimicry,
and, like our domestic fools, were admitted into convivial parties to
entertain the guests; from them we derive the term _mimetic_ art. Their
powers enabled them to perform a more extraordinary office, for they
appear to have been introduced into funerals, to mimic the person, and
even the language of the deceased. Suetonius describes an _Arch
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