ceptions of those relative to the
Divine Being, and the nature of the Gospel, who plead for the necessity
of war--War necessary, where statesmen pursue the policy of the
world--Nature and tendency of this policy--but not necessary where they
pursue the policy of the Gospel--Nature and tendency of this
policy--This tendency farther confirmed by a supposed case of a few
Quakers becoming the governors of the world._
It is now an old maxim, and time with all its improvements has not worn
it away, that wars are necessary in the present constitution of the
world. It has not even been obliterated, that they are necessary, in
order to sweep off mankind on account of the narrow boundaries of the
earth. But they, who make use of this argument, must be aware, that, in
espousing it, they declare no less, than that God, in the formation of
his system, had only half calculated or half provided for its
continuance, and that they charge him with a worse cruelty than is
recorded of the worst of men: because, if he told men to increase and
multiply, and gave them passions accordingly, it would appear as if he
had created them only to enjoy an eternal feast in the sight of their
destruction. Nor do they make him a moral governor of the world, if he
allows men to butcher one another without an individual provocation or
offence.
Neither do persons, arguing for the necessity of wars, do less than set
themselves above the prophecies or oracles of God, which declare, that
such warfare shall some time or other cease.
Neither do they, when they consider wars as necessary, and as never to
be done away on account of the wicked passions of men, do less than
speak blasphemy against the Gospel of Jesus Christ, because they
proclaim it to be inadequate to the end proposed. For the proper
subjugation of these, among other purposes, it was that the Gospel was
promulgated. If it be thought a miracle, that the passions of men should
be subdued, it is still a miracle, which Christianity professes to work;
which it has worked since the hour of its institution; which it has
worked in men, who have placed their highest reputation in martial
glory; and which it continues to work, at the present day. Those,
therefore, who promote wars, and excite the passions of men for this
purpose, attempt to undo what it is the object of Christianity to do,
and to stop the benign influence of the Gospel in the hearts of men.
That wars are necessary, or rather that
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