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known as the persistence of force, a body once set in motion will never stop unless through the intervention of some other resisting force. And this is strikingly true of moral character and the well-known power and momentum of habit. Who shall change the leopard's spots or deflect the fatal drift of a human soul? Remorselessly these Oriental systems exact from Kharma the uttermost farthing. They emphasize the fact that according to the sowing shall be the reaping, and that in no part of the universe can ill desert escape its awards. Even if change were possible, therefore, how shall the old score be settled? What help, what rescue can mere infinitude of time afford, though the transmigrations should number tens of thousands? There is no hint that any pitying eye of God or devil looks upon the struggle, or any arm is stretched forth to raise up the crippled and helpless soul. Time is the only Saviour--time so vast, so vague, so distant, that the mind cannot follows its cycles or trace the relations of cause and effect. In contrast with all this, Christianity bids the Hindu ascetic cease from his self-mortification and become himself a herald of Glad Tidings. It invites the hook-swinger to renounce his useless torture and accept the availing sacrifice of Him who hung upon the Cross. It relieves woman from the power of Satan, as exercised in those cruel disabilities which false systems have imposed upon her, and assigns her a place of honor in the kingdom of God. The world has not done scoffing at the idea of a vicarious sacrifice for the sins of men, and yet it has advanced so far that its best thinkers, even without any religious bias, are agreed that the principle of self-sacrifice is the very highest element of character that man can aspire to. And this is tantamount to an acknowledgment that the great principle which the Cross illustrates, and on which the salvation of the race is made to rest, is the crowning glory of all ethics and must be therefore the germinal principle of all true religion. Christianity with its doctrine of voluntary Divine Sacrifice was no after-thought. Paul speaks of it as "the mystery which hath been hid from ages and from generations but now is made manifest." It was the one great mystery which angels had desired to look into and for which the whole world had waited in travail and expectation. Christ was "the Lamb slain from the foundation of the world," and the entire world-history has
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