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ercise within the same city, liberties or suburbs of the same, any art, mystery, or manual occupation whatsoever, to make his gain and profit thereof, upon pain of forfeiture of forty shillings for every time wherein such person shall use or exercise within the said city of Londonderry, liberties, and suburbs of the same, any art, mystery, or manual occupation as aforesaid.' Foreigners were not allowed to buy from or sell to foreigners, and there was to be no market for the accommodation of the unprivileged inhabitants within seven miles of the city. Similar exclusive privileges were conferred upon the corporation of Coleraine. Such was the system established by the City of London in its model communities in Ireland--normal schools of freedom, fountains of civilising and Christianising influences which were to reclaim and convert the barbarous and superstitious natives into loyal subjects and enlightened Protestants! What the natives beheld in Londonderry was, in fact, a royal organisation of selfishness, bigotry, and monopoly, of the most intensely exclusive and repulsive character. In one sense the Londoners in Derry showed that they peculiarly prized the blessings of civilisation, for they kept them all to themselves. The fountain was flowing in the most tempting manner before the thirsty Irish, but let them dare to drink of it at their peril! A fine which no Irishman was then able to pay must be the penalty for every attempt at civilisation! The representatives of Derry and Coleraine were not only elected without cost, but paid for their attendance in Parliament. From the very beginning, the greatest possible care was taken to keep out the Irish. The society, in 1615, sent precepts to all the companies requiring each of them to send one or two artisans, with their families, into Ulster, to settle there; and directions were also given, in order that Derry might not in future be peopled with Irish, that twelve Christ's Hospital and other poor children should be sent there as apprentices and servants, and the inhabitants were to be prohibited from taking Irish apprentices. Directions were also given to the companies, to repair the churches on their several proportions, and furnish the ministers with a bible, common-prayer book, and a communion cup. The trades which the society recommended as proper to introduce into Ulster were, weavers of common cloth, fustians, and new stuffs, felt-makers and trimmers of hat
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