ercise within the
same city, liberties or suburbs of the same, any art, mystery, or
manual occupation whatsoever, to make his gain and profit thereof,
upon pain of forfeiture of forty shillings for every time wherein
such person shall use or exercise within the said city of Londonderry,
liberties, and suburbs of the same, any art, mystery, or manual
occupation as aforesaid.'
Foreigners were not allowed to buy from or sell to foreigners, and
there was to be no market for the accommodation of the unprivileged
inhabitants within seven miles of the city.
Similar exclusive privileges were conferred upon the corporation of
Coleraine. Such was the system established by the City of London in
its model communities in Ireland--normal schools of freedom, fountains
of civilising and Christianising influences which were to reclaim and
convert the barbarous and superstitious natives into loyal subjects
and enlightened Protestants! What the natives beheld in Londonderry
was, in fact, a royal organisation of selfishness, bigotry, and
monopoly, of the most intensely exclusive and repulsive character. In
one sense the Londoners in Derry showed that they peculiarly prized
the blessings of civilisation, for they kept them all to themselves.
The fountain was flowing in the most tempting manner before the
thirsty Irish, but let them dare to drink of it at their peril! A fine
which no Irishman was then able to pay must be the penalty for every
attempt at civilisation!
The representatives of Derry and Coleraine were not only elected
without cost, but paid for their attendance in Parliament.
From the very beginning, the greatest possible care was taken to
keep out the Irish. The society, in 1615, sent precepts to all the
companies requiring each of them to send one or two artisans, with
their families, into Ulster, to settle there; and directions were also
given, in order that Derry might not in future be peopled with Irish,
that twelve Christ's Hospital and other poor children should be sent
there as apprentices and servants, and the inhabitants were to be
prohibited from taking Irish apprentices. Directions were also given
to the companies, to repair the churches on their several proportions,
and furnish the ministers with a bible, common-prayer book, and a
communion cup. The trades which the society recommended as proper to
introduce into Ulster were, weavers of common cloth, fustians, and
new stuffs, felt-makers and trimmers of hat
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