, was favoured with
many anonymous letters, in which the writers differently expressed their
wishes with regard to the apprehended catastrophe.

Most of those directed to him by the gentler sex, turned in favour of
what they called a fortunate ending. Some of the fair writers,
enamoured, as they declared, with the character of the heroine, were
warmly solicitous to have her made happy; and others, likewise of their
mind, insisted that poetical justice required that it should be so. And
when, says one ingenious lady, whose undoubted motive was good-nature and
humanity, it must be concluded that it is in an author's power to make
his piece end as he pleases, why should he not give pleasure rather than
pain to the reader whom he has interested in favour of his principal
characters?

Others, and some gentlemen, declared against tragedies in general, and in
favour of comedies, almost in the words of Lovelace, who was supported in
his taste by all the women at Mrs. Sinclair's and by Sinclair herself.
'I have too much feeling, said he.* There is enough in the world to make
our hearts sad, without carrying grief into our diversions, and making
the distresses of others our own.'

* See Vol. IV. Letter XL.

And how was this happy ending to be brought about? Why, by this very
easy and trite expedient; to wit, by reforming Lovelace, and marrying him
to Clarissa--not, however, abating her one of her trials, nor any of her
sufferings, [for the sake of the sport her distresses would give to the
tender-hearted reader, as she went along,] the last outrage excepted:
that, indeed, partly in compliment to Lovelace himself, and partly for
her delicacy-sake, they were willing to spare her.

But whatever were the fate of his work, the author was resolved to take a
different method. He always thought that sudden conversions, such,
especially, as were left to the candour of the reader to suppose and make
out, has neither art, nor nature, nor even probability, in them; and that
they were moreover of a very bad example. To have a Lovelace, for a
series of years, glory in his wickedness, and think that he had nothing
to do, but as an act of grace and favour to hold out his hand to receive
that of the best of women, whenever he pleased, and to have it thought
that marriage would be a sufficient amends for all his enormities to
others as well as to her--he could not bear that. Nor is reformation, as
he has shown in another piece, to