nly use in life was to be lovely and
to be loved,--that a thing of beauty was a joy forever, &c., &c.
But Lillie was too much exhausted, on her return, to appear at the
tea-table. She took to her bed at once with sick headache, to the
poignant remorse of John. "You see how it is, Gracie," he said. "Poor
dear little thing, she is willing enough, but there's nothing of her.
We mustn't allow her to exert herself; her feelings always carry her
away."
The next Sunday, John sat at home with Lillie, who found herself too
unwell to go to church, and was in a state of such low spirits as to
require constant soothing to keep her quiet.
"It is fortunate that I have you and Rose to trust the school with,"
said John; "you see, it's my first duty to take care of Lillie."
CHAPTER IX.
_A CRISIS_.
One of the shrewdest and most subtle modern French writers has given
his views of womankind in the following passage:--
"There are few women who have not found themselves, at least once
in their lives, in regard to some incontestable fact, faced down by
precise, keen, searching inquiry,--one of those questions pitilessly
put by their husbands, the very idea of which gives a slight chill,
and the first word of which enters the heart like a stroke of
a dagger. Hence comes the maxim, _Every woman lies_--obliging
lies--venial lies--sublime lies--horrible lies--but always the
obligation of lying.
"This obligation once admitted, must it not be a necessity to know how
to lie well? In France, the women lie admirably. Our customs instruct
them so well in imposture. And woman is so naively impertinent, so
pretty, so graceful, so true, in her lying! They so well understand
its usefulness in social life for avoiding those violent shocks which
would destroy happiness,--it is like the cotton in which they pack
their jewelry.
"Lying is to them the very foundation of language, and truth is only
the exception; they speak it, as they are virtuous, from caprice or
for a purpose. According to their character, some women laugh when
they lie, and some cry; some become grave, and others get angry.
Having begun life by pretending perfect insensibility to that
homage which flatters them most, they often finish by lying even to
themselves. Who has not admired their apparent superiority and calm,
at the moment when they were trembling for the mysterious treasures
of their love? Who has not studied their ease and facility, their
presence of mi
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