ntriving new and improved methods for getting property. Often the new
methods come under restraint of the law. The enactment of the law does
not give man the feeling that a thing is wrong which before was right
and many continue their ways of getting property, regardless of the law.
The instinct is too strong, the needs too great, and the barriers too
weak.
Instincts are primal to man. He has inherited them from the animal
world. Their strength and weakness depend on the make-up of the machine.
Some are very strong and some abnormally weak, and there are no two
machines that emphasize or repress the same instincts to the same
degree. One need but look at his family and neighbors to see the various
manifestations of these instincts. Some are quarrelsome and combative
and will fight on the slightest provocation. Others are distinctively
social; the gregarious instinct is pronounced in many people. These are
always seen in company and cannot be alone. They readily adapt
themselves to any sort of associations. Others are solitary. They choose
to be alone. They shrink from and avoid the society of others. In some
the instinct at the basis of sex association is over-strong; they like
children; they are generally sympathetic and emotional, and the strength
of the instinct often leads them to excesses. Others are entirely
lacking in this instinct; they neither care for children nor want them;
they habitually avoid association with the other sex. The difference is
constituent in the elements that make up the machine.
Everyone is familiar with the varying strength and weakness of the
instincts of getting and hoarding as shown by his neighbors and
acquaintances. Some seem to have no ambition or thought for getting or
keeping money. Some can get it but cannot keep it. Some have in them
from childhood the instinct for getting the better of every trade; for
hoarding what they get, and accumulating property all their lives. In
this, as in all other respects, no two individuals are alike. History is
filled with examples of men who had the instinctive power of getting
money combined with the instinct for keeping it. Their names are
familiar, all the way from Midas and Croesus down to the prominent
captains of industry today. It is common for them and their adherents
who criticise new schemes of social organization to remark with the
greatest assurance that before wealth can be equal, brains must be
equal. The truth is that brains hav
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