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onclude that the lot of the Mount Vernon slaves was a reasonably happy one. The regulations to which they had to conform were rigorous. Their Master strove to keep them at work and to prevent them from "night walking," that is running about at night visiting. Their work was rough, and even the women were expected to labor in the fields plowing, grubbing and hauling manure as if they were men. But they had rations of corn meal, salt pork and salt fish, whisky and rum at Christmas, chickens and vegetables raised by themselves and now and then a toothsome pig sequestered from the Master's herd. When the annual races were held at Alexandria they were permitted to go out into the world and gaze and gabble to their heart's content. And, not least of all, an inscrutable Providence had vouchsafed to Ham one great compensation that whatever his fortune or station he should usually be cheerful. The negro has not that "sad lucidity of mind" that curses his white cousin and leads to general mental wretchedness and suicide. Some of the Mount Vernon slaves were of course more favored than were others. The domestic and personal servants lived lives of culture and inglorious ease compared with those of the field hands. They formed the aristocracy of colored Mount Vernon society and gave themselves airs accordingly. Nominally our Farmer's slaves were probably all Christians, though I have found no mention in his papers of their spiritual state. But tradition says that some of them at Dogue Run at least were Voudoo or "conjuring" negroes. Washington owned slaves and lived his life under the institution of slavery, but he loved it not. He was too honest and keen-minded not to realize that the institution did not square with the principles of human liberty for which he had fought, and yet the problem of slavery was so vast and complicated that he was puzzled how to deal with it. But as early as 1786 he wrote to John F. Mercer, of Virginia: "I never mean, unless some particular circumstances should compel me to it, to possess another slave by purchase, it being among my _first_ wishes to see some plan adopted by which slavery in this country may be abolished by law." The running away of his colored cook a decade later subjected him to such trials that he wrote that he would probably have to break his resolution. He did, in fact, carry on considerable correspondence to that end and seems to have taken one man on trial, but I have found
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