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. After the publication of _Romola_ she was one day reading French to a girl companion in the garden of a Swiss hotel, when a lady drew near to listen to the silvery tones of her voice. Noticing this, she said, "Do you understand?" The lady answered, "I do not care for the matter; I only came to listen to your voice." "Do you like it?" was then inquired. When the lady expressed the pleasure it gave her, Mrs. Lewes took her hand and warmly said, "I thank you. I would rather you would compliment my voice than my _Romola_." [Footnote: This story is not authenticated; it may be taken for what it is worth, though it appears to be characteristic.] It has been truly said of her that above all novelists, with the exception of Goethe, she was supreme in culture. She had a passion for knowledge, and zeal in the pursuit of learning. She was a lover of books, but not a scholar in the technical and exact sense. Delighting in literature, art, music, and all that appeals to the imagination, rather than in mere information, yet she was a thinker of original powers, with a keen appreciation of philosophy, and ability to tread its most difficult paths with firm step. She had an intimate acquaintance with the literatures of Germany, France, Italy and Spain, and she was well read in the classics of Greece and Rome. She was "competently acquainted" with the different systems of philosophy, and she had mastered their problems while thinking out her own conclusions. Having no professional knowledge of the sciences, she was a diligent reader of scientific books, and was familiar with all the bearings of science on philosophy and religion. Her books show an intimate knowledge of modern thought in many of its phases, as it bears upon physical, economic, historical and intellectual science. With all her learning, however, she retained a woman's sympathy with life, beauty and poetry. Her knowledge was never dry and technical, but warm and imaginative with genius and poetry. [Footnote: Her scholarly habits, and her realistic tendencies, usually made George Eliot very painstaking and accurate, but an occasional slip of pen or memory is to be noted in her books. In Theophrastus Such she credited to the Apologia of Plato what is really contained in the Phaedo. The motto to chapter seventeen of Daniel Deronda was quoted, in the first edition, as from In Memoriam instead of Locksley Hall. In an early chapter of Felix Holt she made the parson preach from
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