wresting prey from the mighty. And
how could it be otherwise, with selfishness and love of power, sustained
by unjust and one-sided laws, arrayed against merely natural rights--not
demanded, scarcely even asserted--and those to whom these rights
belonged excluded from every position where they might hope to do either
the one or the other successfully? The law of divorce was still common;
and, like every thing else where the sexes were concerned, all the
advantages were on the side of the oppressor, man.

The laws of the Romans, though according a greater degree of freedom to
woman than had hitherto been granted, were still not only imperfect, but
were not properly carried out, in many instances, where it suited venal
judges to side with wealthy libertines who might have it in their power
to bestow a favor. Professedly, each Roman had but one wife; but
divorces, on most frivolous pretexts, were of frequent occurrence,
granted in favor of one who wished to gratify his licentious passions
without rebuke. Slavery was yet in force; and it gave ample opportunity
for the practice of this injustice, even upon the free-born Roman woman.
Every true Roman held his wife's or his daughter's honor sacred, and
would resent to the death any attempt to violate it; but, by the
connivance of corrupt officials, the protection of an upright father was
rendered of no avail, by a perjurer being found who would appear before
the proper tribunal and swear the maid or woman in question to be his
slave. The decision once given in the libertine's favor, there was no
longer hope for her--she was lost forever.

Not always, however, would Roman freemen tamely brook open injustice,
much less shame, without revenging it, though they died in doing so. The
case of Appius--who was himself both the libertine and judge--is in
point. Having set his licentious eyes upon the beautiful
Virginia--daughter of Virginius, a centurion of the army--and having in
vain sought to obtain possession of her person by tampering with the
matron who conveyed her to and from her school, he induced an equally
licentious individual, one Claudius, to claim her as his slave, and
bring the matter before himself for decision. In vain the anguished
father asserted that Virginia was his child. With an air of apparent
impartiality, Appius decreed that she belonged to Claudius, who
thereupon proceeded to remove her. The father begged that they might at
least be allowed to take leave o