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ble rapacity of a few private individuals. He conjured the party-leaders, who had hurled defiance in his face, to lay down their arms, and promised that they should find in his wisdom and bounty more than all the advantages which they were seeking to obtain by war. Henry of Navarre answered in a different strain. The gauntlet had at last been thrown down to him, and he came forward to take it up; not insolently nor carelessly, but with the cold courtesy of a Christian knight and valiant gentleman. He denied the charge of heresy. He avowed detestation of all doctrines contrary to the Word of God, to the decrees of the Fathers of the Church, or condemned by the Councils. The errors and abuses which had from time to time crept into the church, had long demanded, in the opinion of all pious persons, some measures of reform. After many bloody wars, no better remedy had been discovered to arrest the cause of these dire religious troubles, whether in France or Germany, than to permit all men to obey the dictates of their own conscience. The Protestants had thus obtained in France many edicts by which the peace of the kingdom had been secured. He could not himself be denounced as a heretic, for he had always held himself ready to receive instruction, and to be set right where he had erred. To call him "relapsed" was an outrage. Were it true, he were indeed unworthy of the crown, but the world knew that his change at the Massacre of St. Bartholomew had been made under duresse, and that he had returned to the reformed faith when he had recovered his liberty. Religious toleration had been the object of his life. In what the tyranny of the popes and the violence of the Spaniards had left him of his kingdom of Navarre, Catholics and Protestants enjoyed a perfect religious liberty. No man had the right, therefore, to denounce him as an enemy of the church, or a disturber of the public repose, for he had ever been willing to accept all propositions of peace which left the rights of conscience protected. He was a Frenchman, a prince of France, a living member of the kingdom; feeling with its pains, and bleeding with its wounds. They who denounced him were alien to France, factitious portions of her body, feeling no suffering, even should she be consuming with living fire. The Leaguers were the friends and the servants of the Spaniards, while he had been born the enemy, and with too good reason, of the whole Spanish race. "Let the
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