ifer was restored to him, and the thief was punished.
"When David came to the throne, he carried off his servant's wife, and as
an excuse for such an odious deed, he pleaded the young woman's extreme
beauty. The wretched servant besought him to obey the voice, not of
passion, but of justice, and the servant was disgraced and perished
miserably. Oh, David, unhappy David!"
The King, who had found it hard to sit quiet and hear such insults, said
to me that evening:
"Go to Clagny. Let this stormy weather pass by. When it is fine again,
you must come back."
Having never run counter to the wishes of the father of my children, I
acquiesced, and without further delay gladly departed.
Next day, Madame de Montausier came to see me at my country-house; she
told me of the general rumour that was afloat at Court. The news, said
she, of my retirement had begun to get about; three bishops had gone to
congratulate the King, and these gentlemen had despatched couriers to
Paris to inform the heads of the various parishes, inviting them to write
to the prince sympathising references touching an event which God and all
Christendom viewed with complete satisfaction.
Madame de Montausier assured me that the King's bearing was fairly calm
on the whole, and she also added that he had granted an interview of half
an hour at least to the Abbe Bossuet, who had discoursed to him about me
in a strain similar to that of the other clerics.
She was my sincere friend; she promised to come to Clagny every evening,
driving thither incognito.
She had hardly been gone an hour, when my footman announced "Monsieur
Bossuet, Bishop of Condom."
At the mention of this name, I felt momentarily inclined to refuse to see
its owner; but I conquered my disgust, and I did well. The prelate, with
his semi-clerical, semi-courtly air, made me a low bow. I calmly waited,
so as to give him time to deliver his message. The famous rhetorician
proceeded as follows:
"You know, madame, with what health-giving sacrifices the Church is now
engaged. The merits of our Lord doubtless protect Christians at all
times, but the Church has appointed times more efficacious, ceremonies
more useful, springs yet more abounding. Thus it is that we now
celebrate the grand nine days of the jubilee.
"To this mystic pool herdsman and monarchs alike receive summons and
admission. The most Christian King must, for his own sake, accomplish
his own sanctification; h
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