es, that even the devil has laughed at such rascalities,
ought long ago to have been condemned, even though there were
some good in them; and so much the more because they are
without the Word of God; being neither commanded nor
counseled, they are an entirely unnecessary and useless thing.
But the worst is that [they have imagined that] these relics
had to work indulgence and the forgiveness of sins [and have
revered them] as a good work and service of God, like the
Mass, etc.

Sixthly. Here belong the precious indulgences granted (but
only for money) both to the living and the dead, by which the
miserable [sacrilegious and accursed] Judas, or Pope, has sold
the merit of Christ, together with the superfluous merits of
all saints and of the entire Church, etc. All these things
[and every single one of them] are not to be borne, and are
not only without the Word of God, without necessity, not
commanded, but are against the chief article. For the merit of
Christ is [apprehended and] obtained not by our works or
pence, but from grace through faith, without money and merit;
and is offered [and presented] not through the power of the
Pope, but through the preaching of God's Word.

Of the Invocation of Saints.

The invocation of saints is also one of the abuses of
Antichrist conflicting with the chief article, and destroys
the knowledge of Christ. Neither is it commanded nor
counseled, nor has it any example [or testimony] in Scripture,
and even though it were a precious thing, as it is not [while,
on the contrary, it is a most harmful thing], in Christ we
have everything a thousandfold better [and surer, so that we
are not in need of calling upon the saints].

And although the angels in heaven pray for us (as Christ
Himself also does), as also do the saints on earth, and
perhaps also in heaven, yet it does not follow thence that we
should invoke and adore the angels and saints, and fast, hold
festivals, celebrate Mass in their honor, make offerings, and
establish churches, altars, divine worship, and in still other
ways serve them, and regard them as helpers in need [as
patrons and intercessors], and divide among them all kinds of
help, and ascribe to each one a particular form of assistance,
as the Papists teach and do. For this is idolatry, and such
honor belongs alone to God. For as a Christian and saint upon
earth you can pray for me, not only in one, but in many
necessities. But for this reason I am not oblig