ner, John, 143.

Tari, 181, 183.

Taro, 92, 93, 94.

Temples, 178.

Test, of perfection in society, 255.

Thanks, do not need words, 181, 185.

Thank-offerings, 181.

Thomsen, Professor, 134.

Tibetan Buddhists, 150.

Tiger, 74, 89.

Tjumba, 181.

Tonga, 181.

Totems, 51, 165, 166, 197, 203; eating of, 186.

Trade wind, 101.

Transmigration, 51, 61, 119, 120; of character, 64.

Truth, 25; and value, 10.

Tupinambas, 56, 58.

Tylor, Professor, 37, 47, 56, 112, 141-144, 147, 148, 150, 161, 166.

Unalits, 59, 60.

Uncle John, knows his own pipe, 49, 50.

Uniformity of nature, 14; matter of faith, not of knowledge, 15.

Unselfishness, developes and does not weaken individuality, 67.

Usener, Professor, 128, 131, 133.

Utilitarianism, 240, 242.

Value, 7; literary and artistic, 8, 9; religious, 8, 9, 10, 107, 108,
109; carries a reference to the future, 12; relative to a purpose or
end, 13, 15; of literature and art, felt, not proved, 16, 17; of
fetichism, 114, 115, 120; of fetichism and religion for society, 125;
religious, and fetichism, 127.

Virgil, 54.

West Africa, 152, 153.

Westermarck, E., 224, 225, 228, 235.

Whistling, to produce a wind, 73, 74, 75.

Will, the, 13.

Will to injure, 81.

Will to live, the, 41; involves the desire for immortality, 41;
denounced by Buddhism, 66.

Wind, 100, 101.

Wisdom, collective, of man, 237.

Witch, and witch-doctor, 84.

Witchcraft, 222, 227.

Wives, of hunters and warriors, 78.

Wohkonda, 143.

Worship, 121, 122, 177, 180, 260; and the etymology of "god," 133 ff.,
137; of gods and of fetiches, 123, 134, 135; of the community, given to
the powers that protect it, 126; may break up, 170.

Xenophon, 171.

Xilonen, 190.

Yams, 93, 143, 180, 181.

Yebu, 147.

Zulus, 194.

Printed in the United States of America.

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Comparative Religion, by Frank Byron Jevons

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