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's viewpoint as to witchcraft. In the very darkest depths of the witchcraft delusion, some illustrations of splendid courage and noble unselfishness were exhibited. Grewsome as it is, we cannot forbear quoting the example of one Giles Cory, condemned to die as a witch, who knew that if he did not confess he had bewitched people, his estate, which he wished his wife and family to inherit, would be forfeited, and that he would be pressed to death instead of being hanged. Being hanged is a comparatively brief experience, while the other way is prolonged and agonizing. But, for the sake of his family, brave old Giles Cory calmly faced this terrible, lingering death. He must have won from some, if not from all, the feeling that a stout-hearted and generous man had proved his love for his own as no mere words could have done. John Hale appears to have been a worthy ancestor of the youth Nathan Hale, who, a hundred years later, so freely made a sacrifice of his life. John Hale's son, Samuel, was Nathan's grandfather; he made his home in Portsmouth, New Hampshire. One of Samuel Hale's sons, bearing his own name, Samuel, was a Harvard man. Another son, Richard, Nathan's father, born February 28, 1717, looking about to find the best farming lands for the support of a future family, moved to Connecticut, and became a farmer in South Coventry, thirty miles east of Hartford. Distinguished from the beginning for his success in whatever he undertook in business affairs, and also as a man of singularly upright character, Deacon Richard Hale won the warmest regard of all who knew him. His advice and help were sought, both in political and religious affairs, to the full limit of the time at his command. His farm was among the best in that section. The house that he first occupied, probably one already on the place, was as comfortable and convenient as the usual homes of the earlier colonists. Later a larger house was built, big enough to accommodate a family of a dozen or more, and many guests as well. The house in which Nathan lived as a boy is still standing, and has fortunately come down to us with almost no mutilation. Though the forms and the voices of those who dwelt in them have long since vanished, there still linger about these vacant rooms the most tender and inspiring memories of the lives once developing there, now gone forward; nothing wasted or lost, as we will believe, of anything permanent they strove for o
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