eans by which we may at all times be recalled
from our wanderings and restored to His friendship. Penance is an
inexhaustible means of reconciliation between the erring soul and God. It
lasts throughout our lives, it stretches even to the end of time. If only
we are men of goodwill and have at heart our eternal interests, we need
not be disturbed at our frailty, or at repeated lapses into sin. There is
no sin which cannot be forgiven by the sacrament of Penance. Not that
anyone, knowing that he can be forgiven, should presume to abuse God's
gracious sacrament, and yield freely and without restraint to the voice of
sin; nor that we are not to be truly sorry to the end of our days for
having even once offended our benign Maker and Redeemer; but we must be
confident that, whatever may have been our faults and failings, however
prolonged and extraordinary our transgressions, if we approach the
sacrament of Penance with sincere sorrow and a firm purpose of amendment,
God will always lovingly receive us back to Himself, and remember no more
our unfaithfulness. God hates sin, because it is opposed to Himself and is
the only evil in the world, but He loves the wounded sinner who is made in
His own image and likeness. Precious in the sight of God is the penitent
sinner. Does He not tell us Himself that, like a good shepherd, He leaves
ninety-nine just to go in search of one lost sheep? Yea, He assures us
that there is rejoicing among the angels of Heaven over one sinner who
does penance.(25)
To make worthy use of the sacrament of Penance we must be truly sorry for
having offended God, and be resolved, at the time of confession, to do
what lies in our power never again to turn away from Him. To these
dispositions must also be joined the intention of doing something to
repair the injury which sin has done to God. Given such conditions, and we
need only speak the word to God's duly appointed minister and our sins are
no more. The dark veil which hung around the soul like a cloud is lifted,
and we again rejoice in the smile of our heavenly Father. How simple, yet
how potent are the means provided for our salvation! None but God could
have thought of them, nothing but the love of God could have arranged
them!
But even before the sinner is brought to penance, even while he is
wandering and reveling afar off in the vile delights of sin, God is
pursuing him, God is seeking after him, calling him by name, whispering to
his heart, disp
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