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gs, and sixty queens and princes, who, between the seventh and the eleventh centuries, gained a place among the saints.'--Cardinal Newman, _Historic Sketches_, 'The Isles of the North,' pp. 128-9. Page 16. _Instant each navy at the other dashed Like wild beast, instinct-taught._ This image will be found in the description of a Scandinavian sea-fight in a remarkable book less known than it deserves to be, _The Invasion_, by Gerald Griffin, author of _The Collegians_. The Saxons were, however, in early times as much pirates as the Danes were at a later. Page 18. The achievement of Hastings had been rehearsed at a much earlier period by Harald. Page 39. _At Ely, Elmham, and beside the Cam._ In the reign of Sigebert, Felix, Bishop of East Anglia, founded schools respecting which Montalembert remarks: 'Plusieurs ont fait remonter a ces ecoles monastiques l'origine de la celebre universite de Cambridge.' Page 44. _How beautiful, O Sion, are thy courts!_ The following hymns are from the Office for the Consecration of a Church. St. Fursey. Page 67. _How one with brow Lordlier than man's, and visionary eyes._ 'Whilst Sigebert still governed the kingdom there came out of Ireland a holy man named Fursey, renowned both for his words and actions, and remarkable for singular virtues, being desirous to live a stranger for Our Lord, wherever an opportunity should offer.... He built himself the monastery (Burghcastle in Suffolk) wherein he might with more freedom indulge his heavenly studies. There falling sick, as the book about his life informs us, he fell into a trance, and, quitting his body from the evening till the cockcrow, he was found worthy to behold the choirs of angels, and hear the praises which are sung in heaven.... He not only saw the greater joys of the Blessed, but also extraordinary combats of Evil Spirits.'--Bede, _Hist._ book iii. cap. xix. 'C'etait un moine irlandais nomme Fursey, de tres-noble naissance et celebre depuis sa jeunesse dans son pays par sa science et ses visions.... Dans la principale de ses visions Ampere et Ozanam se sont accordes a reconnaitre une des sources poetiques de la _Divine Comedie_.'--Montalembert, _Les Moines d'Occident_, tome iv. pp. 93-4. Page 116. _'None loveth Song that loves not Light and Truth.'_ This is one of the poetic aphorisms of Cadoc, a Cambrian prince and saint, educated in the Irish monastery of
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