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fore desired to change his uji name from Nakatomi to Fujiwara (wistaria), and the prince, on ascending the throne, gave effect to this request. There thus came into existence a family, the most famous in Japanese history. The secluded valley where the momentous meetings took place received the name of Tamu* no Mine, and a shrine stands there now in memory of Kamatari. The Emperor would fain have attended Kamatari's obsequies in person, but his ministers dissuaded him on the ground that such a course would be unprecedented. His Majesty confined himself therefore to conferring on the deceased statesman posthumous official rank, the first instance of a practice destined to became habitual in Japan. *"Tamu" signifies to converse about military affairs. THE OMI STATUES AND THE CENSUS REGISTER During the reign of Tenchi no rescript embodying signal administrative changes was issued, though the reforms previously inaugurated seem to have made steady progress. But by a legislative office specially organized for the purpose there was enacted a body of twenty-two laws called the Omi Ritsu-ryo (the Omi Statutes), Omi, on the shore of Lake Biwa, being then the seat of the Imperial Court. Shotoku Taishi's Jushichi Kempo, though often spoken of as a legislative ordinance, was really an ethical code, but the Omi Ritsu-ryo had the character of genuine laws, the first of their kind in Japan. Unfortunately this valuable document did not survive. Our knowledge of it is confined to a statement in the Memoirs of Kamatari that it was compiled in the year 667. Two years later--that is to say, in the year after Tenchi's actual accession--the census register, which had formed an important feature of the Daika reforms, became an accomplished fact. Thenceforth there was no further occasion to appeal to the barbarous ordeal of boiling water (kuga-dachi) when questions of lineage had to be determined. THE THIRTY-NINTH SOVEREIGN, THE EMPEROR KOBUN (A.D. 672-672) Among four "palace ladies" (uneme) upon whom the Emperor Tenchi looked with favour, one, Yaka of Iga province, bore him a son known in his boyhood days as Prince Iga but afterwards called Prince Otomo. For this lad his father conceived a strong affection, and would doubtless have named him heir apparent had he not been deterred by the consideration that during his own abstention from actually occupying the throne, administrative duties would have to be entrusted mainly to the hand
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