ying and laboring for
the conversion of men; and thus the work extended, until the whole
district of Ulster was visited with that remarkable outpouring of the
Holy Spirit.
All these we suppose to be indisputable facts. If in any respect there
has been a misstatement, or even an exaggeration, the means are abundant
for detecting it. The whole work has been carried on in the presence and
under the inspection of the whole city of Bristol. There stand those
large and expensive buildings. There are seen the seven hundred orphans
who are in every respect admirably cared for. Everything has been paid
for, for Mr. Mueller is never in debt. His poverty is well known, and he
will not accept of any money as a provision for his future necessities.
His accounts have been annually audited by a competent committee. There
is not the man living who can contradict his assertion, "I never asked
aid from a single individual." Hundreds weekly visit the Institution,
and no one has ever found in it anything at variance with Mr. Mueller's
published statements. Last of all, the Rev. Dr. Sawtelle, a gentleman
known to thousands in this country, has added his independent testimony
to the truth of all that is here related. More conclusive evidence to
the truth of facts cannot be desired.
To account for a fact is to refer it to some general law whose existence
is already established. When it is therefore asked, How shall these
facts be accounted for? we inquire, to what known law can they be
referred? They cannot certainly be referred to any known law of human
action. How would we decide if a similar case should occur in physics?
Suppose a series of experiments should be made daily for twenty-five
years in chemistry or mechanics, with the same invariable result, and
this result could be referred to no previously established law,--to what
conclusion should we arrive? There could be but one conclusion, in which
all men of science would unite. They would all declare that a new law
had been discovered, and would modify their systems accordingly. It
seems to me that on all sound philosophical principles we are bound to
come to the same conclusion in the present case. We can refer these
facts to no other law than to that announced by the Saviour in his
promise to answer the prayer of faith. There is no reason to suppose
that in the case of Mr. Mueller and his associates there is anything
exceptional or peculiar. What God has done for them we cannot do
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