the _Gazette and Oracle_ of February
19, 1806:
"To be sold: a Black Woman named Peggy, aged forty years and a Black
Boy her son named Jupiter, aged about fifteen years, both of them the
property of the Subscriber. The woman is a tolerable cook and
washerwoman and perfectly understands making soap and candles. The boy
is tall and strong for his age, and has been employed in the country
business but brought up principally as a house servant. The price of
the woman is one hundred and fifty dollars. For the boy two hundred
dollars payable in three years with interest from the day of sale and
to be secured by bond, &c. But one-fourth less will be taken for ready
money."
Peggy was not a satisfactory slave, she had awkward visions of
freedom. On September 2, 1803, Russell advertised: "The subscriber's
black servant Peggy not having his permission to absent herself from
his service, the public are hereby cautioned from employing or
harbouring her without the owner's leave. Whoever will do so after
this notice may expect to be treated as the law directs."
Peggy was not the only slave who was dissatisfied with her lot. On
March 1, 1811, William Jarvis, the Secretary of the Province "informed
the Court that a negro boy and girl, his slaves, had the evening
before been committed to prison for having stolen gold and silver out
of his desk in his dwelling house and escaped from their said master;
and prayed that the Court would order that the said prisoners with one
Coachly a free negro, also committed to prison on suspicion of having
advised and aided the said boy and girl in eloping with their master's
property...." It was "ordered that the said negro boy named Henry
commonly called Prince be recommitted to prison and there safely kept
till discharged according to law and that the said girl do return to
her said master and Coachly be discharged."[29]
Jarvis had slaves when he resided at Niagara. We find in the Register
of St. Mark's Parish there an entry of February 5, 1797, of Moses and
Phoebe, Negro slaves of Mr. "Sec'y Jarvis." Nor is this a unique entry
for we find this: "1819 April 4, Cupitson Walker and Margt. Lee (of
Colour)," but these may have been free.
There were baptized: "1793, January 3, Jane a daughter of Martin, Col.
Butler's Negro," "1794, September 3, Cloe, a mulatto," "1800, March
29, Peggy a mulatto (_filia populi_)," "1807, May 10, John of a negro
girl (_filius populi_)" and in the same list was a so
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