the Southern nations, stand in
violent contrast with the multitudinous detail, the secular stability,
and the vast average of comfort of the Western nations. Life in the East
is fierce, short, hazardous, and in extremes. Its elements are few and
simple, not exhibiting the long range and undulation of European
existence, but rapidly reaching the best and the worst. The rich feed on
fruits and game,--the poor on a watermelon's peel. All or nothing is the
genius of Oriental life. Favour of the Sultan, or his displeasure, is a
question of Fate. A war is undertaken for an epigram or a distich, as in
Europe for a duchy. The prolific sun, and the sudden and rank plenty
which his heat engenders, make subsistence easy. On the other side, the
desert, the simoom, the mirage, the lion, and the plague endanger it,
and life hangs on the contingency of a skin of water more or less. The
very geography of old Persia showed these contrasts. "My father's
empire," said Cyrus to Xenophon, "is so large, that people perish with
cold, at one extremity, whilst they are suffocated with heat, at the
other." The temperament of the people agrees with this life in
extremes. Religion and poetry are all their civilization. The religion
teaches an inexorable Destiny. It distinguishes only two days in each
man's history--his birthday, called _the Day of the Lot_, and the Day of
Judgment. Courage and absolute submission to what is appointed him are
his virtues.
The favour of the climate making subsistence easy and encouraging an
outdoor life, allows to the Eastern nations a highly intellectual
organization,--leaving out of view, at present, the genius of the
Hindoos (more Oriental in every sense), whom no people have surpassed in
the grandeur of their ethical statement. The Persians and the Arabs,
with great leisure and few books, are exquisitely sensible to the
pleasures of poetry. Layard has given some details of the effect which
the _improvvisatori_ produced on the children of the desert. "When the
bard improvised an amatory ditty, the young chief's excitement was
almost beyond control. The other Bedouins were scarcely less moved by
these rude measures, which have the same kind of effect on the wild
tribes of the Persian mountains. Such verses, chanted by their
self-taught poets, or by the girls of their encampment, will drive
warriors to the combat, fearless of death, or prove an ample reward, on
their return from the dangers of the _ghazon_, or th
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